RT @IichiroJingu: 「社会の地域的な分化がジェンダーや身体性の問題とも無関係ではなかったことがうかがえるが、この点はなおいっそうの議論を要しよう」と書き、その次の論文でも「……なおいっそうの議論を要しよう」で終わるのでは。
posted at 14:21:06
RT @IichiroJingu: いる（南関1721）。このことから、社会の地域的な分化がジェンダーや身体性の問題とも無関係ではなかったことがうかがえるが、この点はなおいっそうの議論を要しよう」（p66）だけだからなあ。鎌倉府あたりをチマチマ研究していたら、次の論文でも「おわりに」に
posted at 14:20:51
RT @IichiroJingu: 中世史学界を代表するフェミ男の植田真平が『歴史学研究』1007号の「東国社会と鎌倉府権力の展開」でどんなに優れたフェミ的分析をしているかというと、「おわりに」の一番最後で、「南北朝内乱のさなか、長距離移動の身体的負担を理由に、本来中央で行うべき尼僧の得度を鎌倉で行うことが認められて
posted at 14:19:46
「呉座勇一先生と植田真平先生とのトラブル」 pririnsoccer.wixsite.com/website/post/%…
posted at 14:17:31
「東専房」（植田真平、宮内庁書陵部）との関係では呉座勇一氏の方が正しい。人を莫迦にしたような対応をしていたのは植田の方であり、最後の最後で怒った呉座氏のツイートだけ切り貼りされ、あちこちに流れている。 agora-web.jp/archives/20542…
posted at 14:15:59
美衣って誰？阿波局のこと？ twitter.com/nhk_kamakura13…
posted at 13:25:34
大河ドラマ、治承寿永の乱に至るまでの頼朝の若い頃に相当の分量を割くみたいだな。架空の人物も多そう。 twitter.com/nhk_kamakura13…
posted at 13:21:17
RT 一時は野口実氏のような立場が新鮮に思えたけど、一周廻って今はむしろ野口氏の方が何だか古臭い感じだな。結局、人間関係を追っている系図マニアのような感じ。古臭いマルクス主義の理論でなくとも、やはり社会経済的考察は重要だよね。
posted at 13:15:55
RT @rokuhara12212: @oyotama26 従来のイメージの再生産ですね。領主制論的な発想です。研究者の中でもこういう見方をする方が多いと思います。作家の立場からすれば、この方がドラマになるでしょう。 しかし、おそらく、月末に出る若い関西出身の研究者の書いた北条義時に関する本では、こういう旧説は否定されていると思います。
posted at 13:13:14
RT @yk_ashikaga: 終戦時の総理大臣、鈴木貫太郎氏は鎌倉時代からの足利氏被官、倉持氏の末裔。父の代で鈴木家の養子となる
posted at 12:53:27
RT @b09a2032c: 振袖着せられて拗ねてる…🐶🐱 pic.twitter.com/0infyoFfUt
posted at 12:52:10
RT @mitoharumon: 紙を入れると黄葉する東大の銀杏クリアファイル pic.twitter.com/kI19CyUdZO
posted at 09:20:20
RT @55_kumamon: おはくま〜！今日も元気にいってくまーす！ pic.twitter.com/GWhYLkAPoa
posted at 08:15:07
RT @madda_be: 「前のデートと同じ服」を防げるカメラ。カレンダーと連携して服かぶり警告 - 家電 Watch kaden.watch.impress.co.jp/docs/news/1371… @kaden_watchから
posted at 07:17:07
RT @55mi_rr: #FC岐阜 さんのカッコいい🥁に合わせて、軽快なステップを踏むうちの部長✨ その前でわちゃわちゃする竹の子とお城🏯 #くまモン #ひごまる #ヴィーブルくん #ロアッソ熊本 pic.twitter.com/a0V7U4B85T
posted at 07:16:17
RT @WHurst1: Love it www.bbc.co.uk/news/uk-englan…
posted at 07:15:10
RT @ManekinekoParis: 12/7は #聖マリア・ジュゼッパ・ロッセロ の祝日です✨ 1811年アルビッソラ·マリーナ生。貧しい陶工の娘。持参金なく修道院入り断念。フランシスコ会第三会員。30年富家召使 37年サヴォーナで慈しみの聖母修道女会創立のち総長。«心は神に 手は仕事に»が標語。孤児/回心を望む売春婦を支援。80年帰天 pic.twitter.com/UcTRmRyDSI
posted at 07:13:36
RT @mari_iga: ライン地方の画家 《降誕》アルテンベルグ祭壇画から 1325 – 1335年 シュテーデル美術館 マリアさまがイエスを抱いている間に、飼い葉桶の干し草を食べる牛とロバ。夢で天使のお告げをうけ、神を信じマリアを受け入れたヨセフだが、ここではまだ悩んでいる様子。 #AdventDay5 pic.twitter.com/iOj2cAbu34
posted at 07:12:29
RT @AriannadaTodi: Qui è quando cerco ostinatamente di osservare le cose da un'altra prospettiva. pic.twitter.com/bOZHq0jSXc
posted at 07:09:26
RT @emilie_nadal: Un miracle de saint François injustement méconnu : "Un faisan qui se laissait mourir de faim se remet à manger lorsqu'il est rendu à saint François" :) Allemand 133 gallica.bnf.fr/ark:/12148/btv… Toujours dans le catalogue des mss d'origine germanique de la BnF. pic.twitter.com/i9HydSG9Mp
posted at 07:08:26
RT @emilie_nadal: Pour #LesArmoiriesduVendredi un écu d'argent à la feuille de nénuphar de gueules. Ce sont les armes parlantes de l'abbaye St-Lambert de Seeon (Seerosen = nénuphar) diocèse de Salzbourg. archivesetmanuscrits.bnf.fr/ark:/12148/cc7… Voir le Catalogue des mss germaniques, 15e s., p. 144 pic.twitter.com/xWuQsdSMuW
posted at 07:08:08
RT @emilie_nadal: #LesArmoiriesduVendredi Dans les Heures à l'usage de Clermont-Ferrand mises en vente à Paris dans quelques jours www.interencheres.com/meubles-objets… pic.twitter.com/1uGm0NiIGE
posted at 07:07:56
RT @BonfadiniPaola: Ricordo anche oggi con stima, e un po' di malinconia, Lilian Armstrong, grande studiosa di libro antico del #Rinascimento, scomparsa qualche giorno fa. Mi rileggo con calma un suo bel saggio sugli #incunabula miniati veneziani tra il 1469 e il 1500. edizionicafoscari.unive.it/media/pdf/book… pic.twitter.com/cOXlMfyQvl
posted at 07:06:37
RT @BonfadiniPaola: Che meraviglia deve essere la nuova mostra del @V_and_A sulle #miniature staccate! Chissà se sono esposti i #frammenti del #Graduale (1470-1490 ca.) dal convento di San Domenico a #Brescia miniato anche dal "mio caro" Giovan Pietro Birago? Thank you @JuliaWalworth and @DrYvard twitter.com/V_and_A/status…
posted at 07:06:21
RT @jdmccafferty: Portrait of Man aged 32 in 1521 By Jan Van Scorel, who d. #otd 6 Dec 1562. (Musée du Louvre) pic.twitter.com/poqEkx7jFz
posted at 07:04:53
RT @jdmccafferty: On his feast #otd 6 Dec, here is St Nicholas Resuscitating the Three Youths - they’d been pickled by an innkeeper during a famine. c. 1433–35 By Bicci di Lorenzo (Met Museum) pic.twitter.com/l65uS5qLfv
posted at 07:04:08
RT @jdmccafferty: This St Bernardino of Siena Preaching from a Pulpit ca. 1470–75 by Francesco di Giorgio Martini gives a nice sense of the excitement & public nature of preaching. Friar Bernardino gives his sermon from a high wooden pulpit erected for the purpose. (Met Museum) pic.twitter.com/EjTr6KauTQ
posted at 07:03:15
RT @renatamodrakova: ❄️Have a nice, health and peaceful December...❄️ The Book of Hours from Sychrov Castle VI D 25, ca 1500 France www.manuscriptorium.com/apps/index.php… pic.twitter.com/ap7ycx6XP0
posted at 07:00:38
RT @renatamodrakova: A song about St. Ludmila in the cancional of Šimon Lomnický from Budeč was intended not only for singing (Prague: Jiří Černý from Černý Most, 1595, 54 C 37, pp. 352-353). Exhibition The Book and the Veil Exhibition. 1100 years since the death of Princess and Saint Ludmila. pic.twitter.com/ViCpbYsXM1
posted at 07:00:06
RT @DrKarrSchmidt: Three Out Of Two Ain't Bad? #numismatic #emblematic #acrobatic #glutenic #NewberryLibrary i-share-nby.primo.exlibrisgroup.com/permalink/01CA… pic.twitter.com/xTLzFZpwdY
posted at 06:59:02
RT @das_fliederchen: 3000 Jahre Pflanzendarstellung in der Kunst Anonymus Die Flucht nach Ägypten, aus Hastings-Stundenbuch, ca. 1480 Tinte und Farbe auf Pergament British Library, London Guten Morgen. !B pic.twitter.com/W0B4Kv2KTi
posted at 06:56:24
RT @RareYaleLaw: Law office. Rotterdam, 1647. @yalelawlibrary; www.flickr.com/photos/yalelaw… pic.twitter.com/I0EdCkP3VK
posted at 06:54:56
RT @RareYaleLaw: #amwriting, ca. 1572. Happy Day 20 to my #nanowrimo friends! @yalelawlibrary; www.flickr.com/photos/yalelaw… pic.twitter.com/lDbzbrBQv5
posted at 06:54:49
RT @NthSeaCrossings: St Nicholas, from a Book of Hours produced in Flanders for use in England, for an East Anglian patron. #NorthSeaCrossings #Sinterklaas @BLMedieval www.bl.uk/catalogues/ill… pic.twitter.com/OuWVMMVIYP
posted at 06:53:28
RT @liber_ray: Had a fun day out recently @DublinZoo and spotted lots of baby animals! These little guys reminded me of this fun 12th-century bestiary drawing of a mother ape carrying her two babies, from @BLMedieval Add MS 11283, f. 5v 🐵📜🦍 pic.twitter.com/oXhmMqtNUX
posted at 06:52:36
RT @TCDResearchColl: Have you wondered what our photography team get up to here at the library? Check out our latest blog for a #behindthescenes look at imaging medieval manuscripts for digitisation! www.tcd.ie/library/manusc… 📜📸 pic.twitter.com/nU1hOE9f1w
posted at 06:51:37
RT @r_g_allen: So, the consensus regarding the seal bag on our Richard II charter is that it depicts popinjays. Thank you to everyone for their help. But this is only one of this act's unusual features. "What is the other?", I hear you cry. 👇👇👇 📷 Sele 62 pic.twitter.com/ToycZjNR0P
posted at 06:50:42
RT @strandgut22: Bestiarium - Das Tier in mittelalterlichen Handschriften Belles Heures du Duc de Berry, Brüder Limburg, um 1404-1408 New York, Metropolitan Museum, The Cloisters Folio 211: Johannes der Täufer in der Wüste pic.twitter.com/UDIWImDrbV
posted at 06:50:28
RT @strandgut22: The Whale Book. Whales and other marine animals as described by Adriaen Coenen in 1585 Happy #MelvilleMonday! pic.twitter.com/niF7NpcaNc
posted at 06:50:04
RT @tatokano: Not only is the #siren's song terrible, so is the smell of her #fish. [Look into the face of the seaman, who can no longer cover his ears because he is so sick. 😉) (#mermaid-like siren; BL, Harley MS 4751, f. 47v) pic.twitter.com/imqgnOMTBi
posted at 06:49:26
RT @red_loeb: It's fruit juice for me! BL Add 8785; Bartholomaeus Anglicus; De Proprietatibus Rerum; before 1309 CE; Italy, N. (Mantua); f.257r @BLMedieval pic.twitter.com/QleYf3K6Ip
posted at 06:48:40
RT @BLMedieval: The death sentence against Mary, Queen of Scots, printed by Christopher Barker, was proclaimed in London on 6 December 1586. Its publication enabled anyone to kill Mary, without the Queen’s execution warrant. Read more about it in today's blogpost. blogs.bl.uk/digitisedmanus… pic.twitter.com/CZYDKw7v1n
posted at 06:42:41
RT @BLMedieval: #OTD in 1586, the death sentence against Mary, Queen of Scots, was proclaimed in London. It was met with ‘greate and wonderful rejoycing, the ringing of bels, making of bonfires, and singing of psalmes, in every street and lane of the Citty’. blogs.bl.uk/digitisedmanus… pic.twitter.com/8irKm411s7
posted at 06:41:58
RT @JohanOosterman: Saint Nicolas, whose feast is on December 6, brings three boys back to life. Grandes Heures de Anne de Bretagne. @GallicaBnF Latin 9473 pic.twitter.com/VfRQW4Mhss
posted at 06:40:55
RT @PiersatPenn: *Piers Plowman* Reading Group Friday, December 10th, Noon ET C. Passus V-VII (focusing on V.1–104, V.152–179, VI.115–163, and VII.155 –205) Leaders: Professors Kathryn Kerby-Fulton and Sebastian Sobecki DM me for the Zoom link! pic.twitter.com/h4k9Zl70bT
posted at 06:40:26
RT @PiersatPenn: Adam holds the first department meeting. @britishlibrary @BLMedieval Sloane 3544, f. 15v #medievaltwitter pic.twitter.com/r5HIhDOliN
posted at 06:40:03
RT @melibeus1: When pigs fly ... @sims_mss Ms. Codex 724 f. 112r pic.twitter.com/3te17EGgLX
posted at 06:39:38
RT @melibeus1: Reviewer 2 @BLMedieval Yates Thompson 8 f. 266v pic.twitter.com/QcPzpXEGpd
posted at 06:39:25