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8月15日のツイート

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「藤林の仕掛けは不発に終わった」─「精神的観念的基礎のない国家・公共は可能か?」を読む。(その6) blog.goo.ne.jp/daikanjin/e/0e…

posted at 12:21:00

「他人の文章の丸写しであって、論ずるに足りない」─「精神的観念的基礎のない国家・公共は可能か?」を読む。(その5) blog.goo.ne.jp/daikanjin/e/e1…

posted at 11:33:06

RT @tanuki_cembalo: がーん、月末急用でどうしても都合がつかず、楽しみにしていたフランスでのプチバカンス中止。 ゜・(ノД`)・゜・。 シュナーベルのブラームスのピアコンを聞いて自分を慰め中...。 pic.twitter.com/ZPd48rDy0W

posted at 10:39:59

RT @marinamiries: どうやって干支に入った!早く言え!! pic.twitter.com/W5yIxD1F8w

posted at 10:25:59

RT @marutaro2000: マユ毛がやる気を出した pic.twitter.com/rtK3LOHp2q

posted at 08:40:13

RT @KishinoYUICHI: うちのひょうちゃんたち 横山隆一さんデザインのものと原田治さんデザインのが混在しています。 #崎陽軒 pic.twitter.com/mVqf87lTxN

posted at 08:37:20

RT @DickKingSmith: Transcendence. pic.twitter.com/wvYkG6stjy

posted at 08:34:26

RT @easyfirenze: イギリスはカンタベリーとローマを結ぶ巡礼の道フランチジェナ こんな日は歩くのが苦にならなかったろう。 pic.twitter.com/xHpXHpSmuv

posted at 08:30:30

RT @mmmiriammm3: ちょっとお出かけ。 pic.twitter.com/LK3BJLTGgV

posted at 08:29:02

RT @robmmiller: Lovebirds. Add MS 18851 f. 30r @BLMedieval pic.twitter.com/I7dNsbNFKG

posted at 06:52:52

RT @BedesBooks: MS A.I.19A. 15th century. The great repertory (or concordance) of Peter Bersuire. #WorldCalligraphyDay pic.twitter.com/j3xIwIfYt1

posted at 06:49:09

RT @britishlibrary: Can we interest you in some fine writing on #WorldCalligraphyDay? Otekagami (‘mirrors of the hand’) are albums of works by famous #Japanese calligraphers. This album is particularly special as it opens with rare samples by the 8th-century rulers Emperor Shōmu and Empress Kōmyō. pic.twitter.com/NBONvkCmgY

posted at 06:47:52

RT @EK_Hebbard: Armarius: And put a large P initial here Overzealous scribe: CAN DO! @IULillyLibrary #lillysurvey #medievaltwitter #medievalmanuscripts #manuscripts (Ricketts 83) pic.twitter.com/SgkW2ETNtN

posted at 06:45:39

RT @jordantpickett: Scariest / coolest building ever: the Church of Parigoritissa at Arta, built c 1290. The naos’ dome *appears* to rest on 3 tiers of spoliated columns + capitals, which are progressively corbelled out on yet more reused halved columns, giving impression that they hang in mid-air pic.twitter.com/RyW9zmZRtS

posted at 06:43:15

RT @ClarendonPalace: #OnThisDay 1370. Commission to Martin Moulissh re. repairs to Clarendon Park pale, the palace & the king’s lodge. He was to take carpenters, stone-hewers & other workmen, there to stay at the king’s wages, imprisoning 'all who are contrariant' 📷 Morgan Bible, 1240s, Wikipedia pic.twitter.com/m4K62Mt2R7

posted at 06:42:15

RT @ClarendonPalace: #onthisday 1276. Edward I ordered the justices in Eyre for forest pleas (Wiltshire) not to molest Emeric de Rupe Cauardi (Vicomte de Rochechouart in Poitou, d.1283) for taking a fallow buck in Clarendon Forest without license, as the king had pardoned him. Pic: c.1430, Wikimedia pic.twitter.com/DjY9AmWNbO

posted at 06:40:56

RT @ClarendonPalace: 13 August 1370. John Stanton, the prior of Ivychurch's servant, is pardoned for rescuing his dog- deemed a threat to Clarendon Forest's deer. It was guarding the prior's crops, & when Thos. Grote, forester, approached Stanton released the lead; it entered the priory & was rescued pic.twitter.com/ETHPgAUTmR

posted at 06:40:12

RT @melibeus1: Apish reader Metz, Bibliothèque municipale, 1588 f. 202v pic.twitter.com/JXTlSBrJFs

posted at 06:38:33

RT @melibeus1: Wodewose vs. Amazon #WodewoseWednesday @GallicaBnF @laBnF Bibliothèque de l'Arsenal. Ms-5201 réserve p. 125 pic.twitter.com/TkbN2i3kdh

posted at 06:38:24

RT @melibeus1: Beast from the sea @BLMedieval Add 17333 f. 21v pic.twitter.com/qgWOounJS6

posted at 06:37:48

RT @ArthurWestwell: The initials of Reims Bibliothèque Municipale MS 8, a ninth century gospel book probably from Brittany, offer some marvellous and strange creatures. But local wildlife was also copied e.g. the Eagle of Evangelist John is now a sea bird holding a fish in its talons. pic.twitter.com/paxoKRz2SE

posted at 06:36:12

RT @JGRareBooks: Medieval travels, part seven: In your imagination! ow.ly/vvTb50uRpmM pic.twitter.com/1sEZaJeipp

posted at 06:34:51

RT @BLMedieval: Here’s the printed version from The Origin and Progress of Writing, published in 1784. Astle describes the script as ‘Roman Saxon’ (we would now call it Insular majuscule or half-uncial) (2/2) archive.org/stream/originp… pic.twitter.com/4kMjYSrII8

posted at 06:34:13

RT @red_loeb: A nasty frog in the throat? BnF Latin 8878; Beatus a Liebana , Commentarius in Apocalypsin; f.184v @GallicaBnF pic.twitter.com/T2QMlfB365

posted at 06:33:32

RT @red_loeb: Complete animal box set: just look at their eyes...👀 BnF Latin 8878; Beatus a Liebana , Commentarius in Apocalypsin; f.198r @GallicaBnF pic.twitter.com/FDPyFyFDgm

posted at 06:33:11

RT @red_loeb: Historiated initial 'E'(t) from the beginning of 1 Maccabees: 'Et factum est, postquam percussit Alexander Philippi Macedo, qui primus regnavit in Graecia...' #LatinBible16745 #PolonskyPre1200 BnF Latin 16745; Bible; 1150-1200; f.197v @GallicaBnF pic.twitter.com/uSk7khT16R

posted at 06:33:00

RT @PiersatPenn: “Your Excellency, forgive me, but this pattern just screams Archbishop of Canterbury.” pic.twitter.com/pHzG7OhWTA

posted at 06:31:49


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