RT @ArtHistAnimalia: Snails for a slow Sunday: two plates featuring #snails from _Die Pflanze in Kunst und Gewerbe_ by Anton Seder (German, 1850-1916), 1890, an influential work in the #ArtNouveau movement. Pl. 144 commons.wikimedia.org/wiki/File:Anto… Pl. 158 commons.wikimedia.org/wiki/File:Anto… pic.twitter.com/zGo1YnGsyU
posted at 11:48:42
第一回中間整理（その１） blog.goo.ne.jp/daikanjin/e/ff… #gooblog
posted at 11:28:38
RT @MasayukiTsuda2: じっと座って毛をカットしてもらっている恰幅のいいおじさんのような猫 ©hiep659us290 pic.twitter.com/FV0FzQqgyY
posted at 10:05:56
RT @buru0107: 庭のクロッカスが、 咲き出したよ💜💚 この花を見ると、 ようやく春がやって来たって 感じがして、ウキウキ、 ワクワクしてくるよ💜 pic.twitter.com/ziYvDLaYXV
posted at 08:39:02
RT @CatsOfYore: I can not stop laughing at the face of this cat I found on eBay. www.ebay.com/itm/1554477259… pic.twitter.com/Xa0qK0tFDG
posted at 08:32:34
RT @SarahBlick3: #Caterday Kazuhiko Sanmonji (1945- ), Cats, woodblock prints, Japan pic.twitter.com/zU8mHcr8F6
posted at 08:32:25
RT @nobuyo5696: これまで色々な宿に泊まって来たけど、ブルガリアのリラ修道院で過ごした夜はすごかった。観光客の99％は日帰りなので、夜〜朝は本来の厳かな雰囲気に。宿泊客のみ立入可能なエリアにも入れる。 千年前から続く世界遺産の聖地で過ごす神聖な夜と、鳥の鳴き声で目覚める静謐な朝。忘れられない思い出。 pic.twitter.com/82j3Ii2d4t
posted at 08:30:07
RT @SmaragdinaVisio: Iron gates with a winged caduceus, symbol of the god Mercury, but unusually having four rather than two intertwined serpents. Maybe 18th century, Louvre Palace. pic.twitter.com/hGlRGPDC0g
posted at 08:29:27
RT @CorneilleBleue: Fête du Christ-Roi église Saint-Georges #Lyon 18h30 plain-chant & polyphonie corse scholavesperis.github.io/liturgie/2022/… pic.twitter.com/CghkvpUpOv
posted at 08:29:07
RT @InterlaceKnots: KNOTWORKED CROSS encircled by Christ & 11 disciples (1 departs) encompasses entire Last Supper table. For inquisitive minds seeking meaning of knots in Christian contexts this illumination is enormously significant on many levels of analysis. Principles apply in other settings. twitter.com/ArtsakhOfficia… pic.twitter.com/IXLMbd26Zl
posted at 08:28:42
RT @AegeanNative: the protector of the athenian acropolis 🐈⬛ pic.twitter.com/QfhonSZ0gR
posted at 08:27:13
RT @DrNWillburger: #SundayMorningMood: a #Greek skyphos (a two handled drinking cup), decorated with an adorable and somewhat bewildered #owl. Dating second half of the 5th century BC. On display at Museum August Kestner, Hannover. pic.twitter.com/DlovAgaza0
posted at 08:25:46
RT @DrNWillburger: One of these objects you have to share immediately after seeing it: an adorable archaic #Greek faience aryballos (a vessel used to hold oil) in the form of a hedgehog. Dating 6th century BC. Photo: The Metropolitan Museum pic.twitter.com/xTdJ8b2cuB
posted at 08:25:34
RT @VirDesideriorum: The souls of the redeemed are carried up to heaven by angels and welcomed by God. @BLMedieval Add. 54782, f. 230v Book of Hours, Use of Sarum ('The Hastings Hours'), c. 1480 pic.twitter.com/E1CrOVGJ4Z
posted at 08:24:01
RT @melibeus1: Death of a Dane @BLMedieval Harley 2278 f. 103v pic.twitter.com/TW7IobMVf5
posted at 08:22:37
RT @RosalisToulouse: #ÇaCEstDit #ÇaCEstFait Ce fou médiéval nous rappelle la belle phrase de Montesquieu : “J’ai toujours vu que pour réussir dans le monde, il fallait avoir l’air fou et être sage” #folie bit.ly/3l7gv0P pic.twitter.com/MR0RnJP3U1
posted at 08:22:11
RT @RFMacLellan: The red vs white dragon imagery is used again in the chronicle that follows the Prophecies, but this time for Henry I and his brother Robert Curthose, duke of Normandy, putting Robert in the role of the Saxon invaders and Henry in that of the British. #medievaltwitter pic.twitter.com/3Tr4JU9HlC
posted at 08:20:21
RT @RFMacLellan: The two dragons, one representing the British and one the Saxons, fighting beneath Vortigern's castle, and Merlin telling Vortigern that they are the reason his castle kept collapsing. From Geoffrey of Monmouth, the Prophecies of Merlin, Cotton MS Nero A IV. #medievaltwitter pic.twitter.com/VLNYok1bgj
posted at 08:19:56
RT @red_loeb: Crowned Cicero, flanked by Cato and Caesar, triumphing over the Catilinarian conspirators "Saepe et multum hoc mecum cogitavi...." Bodleian Library MS. Barlow 40; De inventione rhetorica; 12th century, second quarter; Italy, North? or French, South?; f.1r @BDLSS pic.twitter.com/uTtpLRVSxV
posted at 08:14:11
RT @red_loeb: Portrait of a Scribe in the Margin #SundayMotivation Bodleian Library MS. Bodl. 758; Tractatus de passione domini; 1405 CE; England (Norfolk, Ingham); f.87r @BDLSS pic.twitter.com/ILLzSlXvvD
posted at 08:13:49